By WALTER TOWMAN
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Extra info for An Introduction to Psychoanalytic Theory of Motivation
Like cathexis (see p. 9), counter-cathexis is an automatic process over which the individual does not have any direct control. Therefore it cannot be undone at his discretion, even though the situation may have changed. The desire that had been counter-cathected because it had become unobtainable may be objectively capable of satisfaction again. For the individual in question, however, it remains unobtainable. This is precisely what counter-cathexis does. It obliterates those aspects of the world that the individual believes inaccessible.
See also the chapter "A Comment on Consciousness", p. ) I hate to juggle terms that way after a treatise of some kind of precision, but this has been their traditional fate. Readers who are familiar with psychoanalytic literature have been accustomed to thinking in animistic ways about such things as the Id and the Ego, and I would at least try not to lose them. I even suspect some secret and implicit wisdom in the juggling as well as in the animisms. Most experts have a better working knowledge of psychoanalytic theory than they could possibly convey in a discussion or in a systematic treatise.
Just as we might by "projecting" momentarily the most appropriate of our desires into the other person (see p. 39). This is, in fact, where identification and projection may be hard to distinguish, or where they "touch" each other, as they have done inevitably in the early stages of development (see pp. 83, 87 f ). Finally one may wonder whether identification is also automatic and involuntary like the other defense mechanisms or all counter-cathexes in general (see p. 29). Yes, it is. But can I not choose my object of identification or my ideal ?